Practice of the Presence of God
Brother Lawrence
Letters

Introduction: Brother Lawrence's letters are the very heart and soul of what is titled 'The Practice of the Presence of God'. All of these letters were written during the last ten years of his life. Many of them were to long-time friends, a Carmelite sister and another nun at a nearby convent. One or both of these friends were from his native village, perhaps relatives. 

The first letter was probably written to the prioress of one of these convents. The second letter was written to Brother Lawrence's own spiritual adviser. Note that the fourth letter is written in the third person where Brother Lawrence describes his own experience. The letters follow the tradition of substituting M_ for specific names. 

First Letter: You so earnestly desire that I describe the method by which I arrived at that habitual sense of God's presence, which our merciful Lord has been pleased to grant me. I am complying with my request that you show my letter to no one. If I knew that you would let it be seen, all the desire I have for your spiritual progress would not be enough to make me comply. 

The account I can give you is: Having found in many books different methods of going to God and diverse practices of the spiritual life, I thought this would serve rather to puzzle me than facilitate what I sought after, which was nothing but how to become wholly God's. This made me resolve to give the all for the All. 

After having given myself wholly to God to make all the satisfaction I could for my sins, I renounced, for the love of Him, everything that was not God; and I began to live as if there was none but He and I in the world. 

Sometimes I considered myself before Him as a poor criminal at the feet of his judge. At other times I beheld Him in my heart as my Father, as my God. I worshipped Him the oftenest I could, keeping my mind in His holy presence and recalling it as often as I found it wandered from Him. I made this my business not only at the appointed times of prayer but all the time; every hour, every minute, even in the height of my work. I drove from my mind everything that interrupted my thoughts of God. 

I found no small pain in this exercise. Yet I continued it notwithstanding all the difficulties that occurred. I tried not to trouble or disquiet myself when my mind wandered. Such has been my common practice ever since I entered religious life. Though I have done it very imperfectly, I have found great advantages by it. These, I well know, are due to the mercy and goodness of God, because we can do nothing without Him; and I still less than any. 

When we are faithful to keep ourselves in His holy presence, and set Him always before us, this hinders our offending Him and doing anything that may displease Him. It also begets in us a holy freedom, and, if I may so speak, a familiarity with God, where, when we ask, He supplies the grace we need. Over time, by often repeating these acts, they become habitual, and the presence of God becomes quite natural to us. 

Please give Him thanks with me for His great goodness towards me, which I can never sufficiently express, and for the many favors He has done for so miserable a sinner as I am. May all things praise Him. Amen.

Second Letter: Not finding my manner of life described in books, although I have no problem with that, yet, for reassurance, I would appreciate your thoughts about it. 

In conversation some days ago, a devout person told me the spiritual life was a life of grace, which begins with servile fear, is increased by hope of eternal life, and is completed by pure love; that each of these states had its different phases, by which one arrives, at last, at that blessed consummation. 

I have not followed these methods at all. On the contrary, I instinctively felt they would discourage me. Instead, at my entrance into religious life, I took a resolution to give myself up to God as the best satisfaction I could make for my sins and, for the love of Him, to renounce all besides. 

For the first years, I commonly employed myself during the time set apart for devotion with thoughts of death, judgment, hell, heaven, and my sins. I continued, for some years, applying my mind carefully the rest of the day, and even in the midst of my work, to the presence of God, whom I considered always as with me, often as in my heart. 

At length I began to do the same thing during my set time of prayer, which gave me joy and consolation. This practice produced in me so high an esteem for God that faith alone was enough to assure me. 

Such was my beginning. Yet I must tell you that, for the first ten years, I suffered a great deal. During this time I fell often and rose again presently. It seemed to me that all creatures, reason, and God, Himself, were against me and faith alone for me. 

The apprehension that I was not devoted to God as I wished to be, my past sins always on my mind, and the great unmerited favors which God did for me, were the source of my sufferings and feelings of unworthiness. I was sometimes troubled with thoughts that to believe I had received such favors was an effect of my imagination, which pretended to be so soon where others arrived with great difficulty. At other times I believed it was all a willful delusion and that there was no hope for me. 

Finally, I considered the prospect of spending the rest of my days in these troubles. I discovered this did not diminish the trust I had in God. In fact, it only served to increase my faith. It then seemed that, all at once, I found myself changed. My soul, which, until that time was in trouble, felt a profound inward peace, as if she was in her center and place of rest. 

Ever since that time I walk before God simply, in faith, with humility, and with love. I apply myself diligently to do nothing and think nothing which may displease Him. I hope that when I have done what I can, He will do with me what He pleases. 

As for what passes in me at present, I cannot express it. I have no pain or difficulty about my state because I have no will but that of God. I endeavor to accomplish His will in all things. I am so resigned that I would not take up a straw from the ground against His order or from any motive but that of pure love for Him. 

I have ceased all forms of devotion and set prayers except those which my state requires. I make it my priority to persevere in His holy presence, wherein I maintain a simple attention and a fond regard for God, which I may call an actual presence of God. Or, to put it another way, it is an habitual, silent, and private conversation of the soul with God. This gives me much joy and contentment. In short, I am sure, beyond all doubt, that my soul has been with God above these past thirty years. I pass over many things that I may not be tedious to you. 

Yet, I think it is appropriate to tell you how I perceive myself before God, whom I behold as my King. I consider myself as the most wretched of men. I am full of faults, flaws, and weaknesses, and have committed all sorts of crimes against his King. In deep regret I confess all my wickedness to Him. I ask His forgiveness. I abandon myself in His hands that He may do what He pleases with me. 

My King is full of mercy and goodness. Far from chastising me, He embraces me with love. He makes me eat at His table. He serves me with His own hands and gives me the key to His treasures. He converses and delights Himself with me incessantly, in a thousand and a thousand ways. And He treats me in all respects as His favorite. In this way I consider myself continually in His holy presence. 

My most usual method is this simple attention, an affectionate regard for God to whom I find myself often attached with greater sweetness and delight than that of an infant at the mother's breast. To choose an expression, I would call this state the bosom of God for the inexpressible sweetness which I taste and experience there. If, at any time, my thoughts wander from this state from necessity or infirmity, I am presently recalled by inward emotions so charming and delicious that I cannot find words to describe them. 

Please reflect on my great wretchedness, of which you are fully informed, rather than on the great favors God does one as unworthy and ungrateful as I am. 

As for my set hours of prayer, they are simply a continuation of the same exercise. Sometimes I consider myself as a stone before a carver, whereof He is to make a statue. Presenting myself thus before God, I desire Him to make His perfect image in my soul and render me entirely like Himself. 

At other times, when I apply myself to prayer, I feel all my spirit lifted up without any care or effort on my part. This continues as if my soul was suspended yet firmly fixed in God like a center or place of rest. 

I know that some charge this state with inactivity, delusion, and self-love. I confess that it is a holy inactivity. And it would be a happy self-love if the soul, in that state, were capable of it. But while the soul is in this repose, she cannot be disturbed by the kinds of things to which she was formerly accustomed. The things that the soul used to depend on would now hinder rather than assist her. 

Yet, I cannot see how this could be called delusion, because the soul which enjoys God in this way wants nothing but Him. If this is delusion, then only God can remedy it. Let Him do what He pleases with me. I desire only Him and to be wholly devoted to Him. 

Please send me your opinion as I greatly value and have a singular esteem for your reverence, and am yours.

Third Letter: We have a God who is infinitely gracious and knows all our wants. I always thought that He would reduce you to extremity. He will come in His own time, and when you least expect Him. Hope in Him more than ever. Thank Him with me for the favors He does you, particularly for the fortitude and patience which He gives you in your afflictions. It is a plain mark of the care He takes of you. Comfort yourself with Him, and give thanks for all. 

I admire also the fortitude and bravery of M_. God has given him a good disposition and a good will; but he is still a little worldly and somewhat immature. I hope the affliction God has sent him will help him do some reflection and inner searching and that it may prove to be a wholesome remedy to him. It is a chance for him to put all his trust in God who accompanies him everywhere. Let him think of Him as much as he can, especially in time of great danger. 

A little lifting up of the heart and a remembrance of God suffices. One act of inward worship, though upon a march with sword in hand, are prayers which, however short, are nevertheless very acceptable to God. And, far from lessening a soldier's courage in occasions of danger, they actually serve to fortify it. 

Let him think of God as often as possible. Let him accustom himself, by degrees, to this small but holy exercise. No one sees it, and nothing is easier than to repeat these little adorations all through the day. 

Please recommend to him that he think of God the most he can in this way. It is very fit and most necessary for a soldier, who is daily faced with danger to his life, and often to his very salvation. 

I hope that God will assist him and all the family, to whom I present my service, being theirs and yours.

Fourth Letter: I am taking this opportunity to tell you about the sentiments of one of our society concerning the admirable effects and continual assistance he receives from the presence of God. May we both profit by them. 

For the past forty years his continual care has been to be always with God; and to do nothing, say nothing, and think nothing which may displease Him. He does this without any view or motive except pure love of Him and because God deserves infinitely more. 

He is now so accustomed to that divine presence that he receives from God continual comfort and peace. For about thirty years his soul has been filled with joy and delight so continual, and sometimes so great, that he is forced to find ways to hide their appearing outwardly to others who may not understand. 

If sometimes he becomes a little distracted from the divine presence, God gently recalls Himself by a stirring in his soul. This often happens when he is most engaged in his outward chores and tasks. He answers with exact fidelity to these inward drawings, either by an elevation of his heart to God, or by a meek and fond regard for Him, or by such words as love forms on these occasions. For instance, he may say, "My God, here I am all devoted to You," or "Lord, make me according to Your heart." 

It seems to him (in fact, he feels it) that this God of love, satisfied with such few words, reposes again and rests in the depth and center of his soul. The experience of these things gives him such certainty that God is always in the innermost part of his soul that he is beyond doubting it under any circumstances. 

Judge by this what content and satisfaction he enjoys. While he continually finds within himself so great a treasure, he no longer has any need to search for it. He no longer has any anxiety about finding it, because he now has his treasure open before him and may take what he pleases of it. 

He often points out our blindness and exclaims that those who content themselves with so little are to be pitied. God, says he, has infinite treasure to bestow, and we take so little through routine devotion, which lasts but a moment. Blind as we are, we hinder God, and stop the current of His grace. But when He finds a soul penetrated with a lively faith, He pours into it His grace and favors plentifully. There they flow like a torrent, which, after being forcibly stopped against its ordinary course, when it has found a passage, spreads itself with impetuosity and abundance. 

Yet we often stop this torrent by the little value we set upon it. Let us stop it no more. Let us enter into ourselves and break down the bank which hinders it. Let us make way for grace. Let us redeem the lost time, for perhaps we have but little left. Death follows us close; so let us be well prepared. We die but once and a mistake there is irretrievable. 

I say again, let us enter into ourselves. The time presses. There is no room for delay. Our souls are at stake. It seems to me that you are prepared and have taken good measures so you will not be taken by surprise. I commend you for it. It is the one thing necessary. We must always work at it, because not to persevere in the spiritual life is to go back. But those who have the gale of the Holy Spirit go forward even in sleep. If the vessel of our soul is still tossed with winds and storms, let us awake the Lord who reposes within. He will quickly calm the sea. 

I have taken the liberty to impart to you these good sentiments that you may compare them with your own. May they serve to re-kindle them, if at any time they may be even a little cooled. Let us recall our first favors and remember our early joys and comforts. And, let us benefit from the example and sentiments of this brother who is little known by the world, but known and extremely caressed by God. 

I will pray for you. Please pray also for me, as I am yours in our Lord.

Fifth Letter: Today I received two books and a letter from Sister M_, who is preparing to make her profession. She desires the prayers of your holy society, and yours in particular. I think she greatly values your support. Please do not disappoint her. Pray to God that she may take her vows in view of His love alone, with a firm resolution to be wholly devoted to Him. I will send you one of those books about the presence of God; a subject which, in my opinion, contains the whole spiritual life. It seems to me that whoever duly practices it will soon become devout. 

I know that for the right practice of it, the heart must be empty of all other things because God will possess the heart alone. As He cannot possess it alone without emptying it of all besides, so, neither can He act there and do in it what He pleases, unless it be left vacant to Him. 

There is not in the world a kind of life more sweet and delightful than that of a continual conversation with God. Only those can comprehend it who practice and experience it. Yet I do not advise you to do it from that motive. It is not pleasure which we ought to seek in this exercise. Let us do it from a principle of love, and because it is God's will for us. 

Were I a preacher, I would, above all other things, preach the practice of the presence of God. Were I a director, I would advise all the world to do it, so necessary do I think it, and so easy too. Ah! knew we but the want we have of the grace and assistance of God, we would never lose sight of Him, no, not for a moment. 

Believe me. Immediately make a holy and firm resolution never more to forget Him. Resolve to spend the rest of your days in His sacred presence, deprived of all consolations for the love of Him if He thinks fit. Set heartily about this work, and if you do it sincerely, be assured that you will soon find the effects of it. 

I will assist you with my prayers, poor as they are. I recommend myself earnestly to you and those of your holy society.

Sixth Letter: I have received from M_ the things which you gave her for me. I wonder that you have not given me your thoughts on the little book I sent to you. Set heartily about the practice of it in your old age. It is better late than never. 

I cannot imagine how religious persons can live satisfied without the practice of the presence of God. For my part I keep myself retired with Him in the depth and center of my soul as much as I can. While I am with Him I fear nothing; but the least turning from Him is insupportable. This practice does not tire the body. It is, however, proper to deprive it sometimes, nay often, of many little pleasures which are innocent and lawful. God will not permit a soul that desires to be devoted entirely to Him to take pleasures other than with Him. That is more than reasonable. 

I do not say we must put any violent constraint upon ourselves. No, we must serve God in a holy freedom. We must work faithfully without trouble or disquiet, recalling our mind to God mildly and with tranquility as often as we find it wandering from Him. It is, however, necessary to put our whole trust in God. We must lay aside all other cares and even some forms of devotion, though very good in themselves, yet such as one often engages in routinely. Those devotions are only means to attain to the end. 

Once we have established a habit of the practice of the presence of God, we are then with Him who is our end. We have no need to return to the means. We may simply continue with Him in our commerce of love, persevering in His holy presence with an act of praise, of adoration, or of desire; or with an act of resignation, or thanksgiving, and in all the ways our spirit can invent. 

Be not discouraged by the repugnance which you may find in it from nature. You must sacrifice yourself. At first, one often thinks it a waste of time. But you must go on and resolve to persevere in it until death, notwithstanding all the difficulties that may occur. 

I recommend myself to the prayers of your holy society, and yours in particular. I am yours in our Lord.

Seventh Letter: I pity you much. It will be a great relief if you can leave the care of your affairs to M_ and spend the remainder of your life only in worshipping God. He requires no great matters of us; a little remembrance of Him from time to time, a little adoration. Sometimes to pray for His grace, sometimes to offer Him your sufferings, and sometimes to return Him thanks for the favors He has given you, and still gives you in the midst of your troubles. Console yourself with Him the oftenest you can. Lift up your heart to Him at your meals and when you are in company. The least little remembrance will always be pleasing to Him. 

You need not cry very loud. He is nearer to us than we are aware. We do not always have to be in church to be with God. We may make an oratory of our heart so we can, from time to time, retire to converse with Him in meekness, humility, and love. Every one is capable of such familiar conversation with God; some more, some less. He knows what we can do. 

Let us begin then. Perhaps He expects but one generous resolution on our part. Have courage. We have but little time to live. You are nearly sixty-four, and I am almost eighty. Let us live and die with God. Sufferings will be sweet and pleasant while we are with Him. Without Him, the greatest pleasures will be a cruel punishment to us. May He be praised by all. 

Gradually become accustomed to worship Him in this way; to beg His grace, to offer Him your heart from time to time; in the midst of your business, even every moment if you can. Do not always scrupulously confine yourself to certain rules or particular forms of devotion. Instead, act in faith with love and humility. 

You may assure M_ of my poor prayers, and that I am their servant, and yours particularly.

Eighth Letter: You tell me nothing new. You are not the only one who is troubled with wandering thoughts. Our mind is extremely roving. But the will is mistress of all our faculties. She must recall our stray thoughts and carry them to God as their final end. 

If the mind is not sufficiently controlled and disciplined at our first engaging in devotion, it contracts certain bad habits of wandering and dissipation. These are difficult to overcome. The mind can draw us, even against our will, to worldly things. I believe one remedy for this is to humbly confess our faults and beg God's mercy and help. 

I do not advise you to use many words and long discourses in prayer, because they are often the occasions of wandering. Hold yourself in prayer before God, like a dumb or paralytic beggar at a rich man's gate. Let it be your business to keep your mind in the presence of the Lord. If your mind sometimes wanders and withdraws itself from Him, do not become upset. Trouble and disquiet serve rather to distract the mind than to re-collect it. The will must bring it back in tranquility. If you persevere in this manner, God will have pity on you. 

One way to re-collect the mind easily in the time of prayer, and preserve it more in tranquility, is not to let it wander too far at other times. Keep your mind strictly in the presence of God. Then being accustomed to think of Him often, you will find it easy to keep your mind calm in the time of prayer, or at least to recall it from its wanderings. I have told you already of the advantages we may draw from this practice of the presence of God. Let us set about it seriously and pray for one another.

Ninth Letter: The enclosed is an answer to that which I received from M_. Please deliver it to her. She is full of good will but she would go faster than grace! One does not become holy all at once. I recommend her to your guidance. We ought to help one another by our advice, and yet more by our good example. Please let me hear of her from time to time and whether she is very fervent and obedient. 

Let us often consider that our only business in this life is to please God, that perhaps all besides is but folly and vanity. You and I have lived over forty years in the monastic life. Have we used those years in loving and serving God, who by His mercy has called us to this state and for that very end? I am sometimes filled with shame and confusion when I reflect, on the one hand, on the great favors God has done and continues to do for me; and, on the other, on the ill use I have made of them and my small advancement in the way of perfection. 

Since, by His mercy, He gives us yet a little time, let us begin in earnest. Let us repair the lost time. Let us return with full assurance to that Father of mercies, who is always ready to receive us affectionately. Let us generously renounce, for the love of Him, all that is not Himself. He deserves infinitely more. Let us think of Him perpetually. Let us put all our trust in Him. 

I have no doubt that we shall soon receive an abundance of His grace, with which we can do all things, and, without which we can do nothing but sin. We cannot escape the dangers which abound in life without the actual and continual help of God. Let us pray to Him for it constantly. 

How can we pray to Him without being with Him? How can we be with Him but in thinking of Him often? And how can we often think of Him, but by a holy habit which we should form of it? You will tell me that I always say the same thing. It is true, for this is the best and easiest method I know. I use no other. I advise all the world to do it. 

We must know before we can love. In order to know God, we must often think of Him. And when we come to love Him, we shall then also think of Him often, for our heart will be with our treasure.

Tenth Letter: I have had a good deal of difficulty bringing myself to write to M_. I do it now purely because you desire me to do so. Please address it and send it to him. It is pleasing to see all the faith you have in God. May He increase it in you more and more. We cannot have too much trust in so good and faithful a Friend who will never fail us in this world nor in the next. 

If M_ takes advantage of the loss he has had and puts all his confidence in God, He will soon give him another friend more powerful and more inclined to serve him. He disposes of hearts as He pleases. Perhaps M_ was too attached to him he has lost. We ought to love our friends, but without encroaching upon the love of God, which must always be first. 

Please keep my recommendation in mind that you think of God often; by day, by night, in your business, and even in your diversions. He is always near you and with you. Leave Him not alone. You would think it rude to leave a friend alone who came to visit you. Why, then, must God be neglected? Do not forget Him but think of Him often. Adore Him continually. Live and die with Him. This is the glorious work of a Christian; in a word, this is our profession. If we do not know it, we must learn it. 

I will endeavor to help you with my prayers, and am yours in our Lord.

Eleventh Letter: I do not pray that you may be delivered from your pains; but I pray earnestly that God gives you strength and patience to bear them as long as He pleases. Comfort yourself with Him who holds you fastened to the cross. He will loose you when He thinks fit. Happy are those who suffer with Him. Accustom yourself to suffer in that manner, and seek from Him the strength to endure as much, and as long, as He judges necessary for you. 

Worldly people do not comprehend these truths. It is not surprising though, since they suffer like what they are and not like Christians. They see sickness as a pain against nature and not as a favor from God. Seeing it only in that light, they find nothing in it but grief and distress. But those who consider sickness as coming from the hand of God, out of His mercy, and as the means He uses for their salvation, commonly find sweetness and consolation in it. 

I pray that you see that God is often nearer to us and present within us in sickness than in health. Do not rely completely on another physician because God reserves your cure to Himself. Put all your trust in God. You will soon find the effects in your recovery, which we often delay by putting greater faith in medicine than in God. Whatever remedies you use, they will succeed only so far as He permits. When pains come from God, only He can ultimately cure them. He often sends sickness to the body to cure diseases of the soul. Comfort yourself with the Sovereign Physician of both soul and body. 

I expect you will say that I am very much at ease, and that I eat and drink at the table of the Lord. You have reason. But think how painful it would be to the greatest criminal in the world to eat at the king's table and be served by him, yet have no assurance of pardon. I believe he would feel an anxiety that nothing could calm except his trust in the goodness of his sovereign. So I assure you, that whatever pleasures I taste at the table of my King, my sins, ever present before my eyes, as well as the uncertainty of my pardon, torment me. Though I accept that torment as something pleasing to God. 

Be satisfied with the condition in which God places you. However happy you may think me, I envy you. Pain and suffering would be a paradise to me if I could suffer with my God. The greatest pleasures would be hell if I relished them without Him. My only consolation would be to suffer something for His sake. 

I must, in a little time, go to God. What comforts me in this life is that I now see Him by faith. I see Him in such a manner that I sometimes say, I believe no more, but I see. I feel what faith teaches us, and, in that assurance and that practice of faith, I live and die with Him. 

Stay with God always. He is the only support and comfort for your affliction. I shall beseech Him to be with you. I present my service.

Twelfth Letter: If we were well accustomed to the practice of the presence of God, bodily discomforts would be greatly alleviated. God often permits us to suffer a little to purify our soul and oblige us to stay close to Him. 

Take courage. Offer Him your pains and pray to Him for strength to endure them. Above all, get in the habit of often thinking of God, and forget Him the least you can. Adore Him in your infirmities. Offer yourself to Him from time to time. In the height of your sufferings, humbly and affectionately beseech Him, as a child to his father, to make you conformable to His holy will. I shall endeavor to assist you with my poor prayers. 

God has many ways of drawing us to Himself. He sometimes seems to hide Himself from us. But faith alone ought to be our support. Faith is the foundation of our confidence. We must put all our faith in God. He will not fail us in time of need. I do not know how God will dispose of me, but I am always happy. All the world suffers and I, who deserve the severest discipline, feel joys so continual and great that I can scarcely contain them. I would willingly ask God for a part of your sufferings. 

I know my weakness is so great that, if He left me one moment to myself, I would be the most wretched man alive. Yet, I do not know how He could leave me alone because faith gives me as strong a conviction as reason. He never forsakes us until we have first forsaken Him. Let us fear to leave Him. Let us always be with Him. Let us live and die in His presence. Do pray for me, as I pray for you.

Thirteenth Letter: I am sorry to see you suffer so long. What gives me some ease and sweetens the feeling I have about your griefs, is that they are proof of God's love for you. See your pains in that view and you will bear them more easily. In your case, it is my opinion that, at this point, you should discontinue human remedies and resign yourself entirely to the providence of God. Perhaps He waits only for that resignation and perfect faith in Him to cure you. Since, in spite of all the care you have taken, treatment has proved unsuccessful and your malady still increases, wait no longer. Put yourself entirely in His hands and expect all from Him. 

I told you in my last letter that He sometimes permits bodily discomforts to cure the distempers of the soul. Have courage. Make a virtue of necessity. Do not ask God for deliverance from your pain. Instead, out of love for Him, ask for the strength to resolutely bear all that He pleases, and as long as He pleases. Such prayers are hard at first, but they are very pleasing to God, and become sweet to those that love Him. 

Love sweetens pain. When one loves God, one suffers for His sake with joy and courage. Do so, I beseech you. Comfort yourself with Him. He is the only physician for all our illnesses. He is the Father of the afflicted and always ready to help us. He loves us infinitely more than we can imagine. Love Him in return and seek no consolation elsewhere. I hope you will soon receive His comfort. 

I will help you with my prayers, poor as they are, and shall always be yours in our Lord.

Fourteenth Letter: I give thanks to our Lord for having relieved you a little as you desired. I have often been near death and I was never so satisfied as then. At those times I did not pray for any relief, but I prayed for strength to suffer with courage, humility, and love. How sweet it is to suffer with God! However great your sufferings may be, receive them with love. It is paradise to suffer and be with Him. If, in this life, we might enjoy the peace of paradise, we must accustom ourselves to a familiar, humble, and affectionate conversation with God. 

We must hinder our spirits' wandering from Him on all occasions. We must make our heart a spiritual temple so we can constantly adore Him. We must continually watch over ourselves so we do not do anything that may displease Him. When our minds and hearts are filled with God, suffering becomes full of unction and consolation. 

I well know that to arrive at this state, the beginning is very difficult because we must act purely on faith. But, though it is difficult, we know also that we can do all things with the grace of God. He never refuses those who ask earnestly. Knock. Persevere in knocking. I answer for it, that, in His due time, He will open His grace to you. He will grant, all at once, what He has deferred during many years. 

Pray to Him for me, as I pray to Him for you. I hope to see Him soon.

Fifteenth Letter: God knows best what we need. All that He does is for our good. If we knew how much He loves us, we would always be ready to receive both the bitter and the sweet from His Hand. It would make no difference. All that came from Him would be pleasing. 

The worst afflictions only appear intolerable if we see them in the wrong light. When we see them as coming from the hand of God, and know that it is our loving Father who humbles and distresses us, our sufferings lose their bitterness and can even become a source of consolation. 

Let all our efforts be to know God. The more one knows Him, the greater one desires to know Him. Knowledge is commonly the measure of love. The deeper and more extensive our knowledge, the greater is our love. If our love of God were great we would love Him equally in pain and pleasure. 

We only deceive ourselves by seeking or loving God for any favors which He has or may grant us. Such favors, no matter how great, can never bring us as near to God as can one simple act of faith. Let us seek Him often by faith. He is within us. Seek Him not elsewhere. 

Are we not rude and deserve blame if we leave Him alone to busy ourselves with trifles which do not please Him and perhaps even offend Him? These trifles may one day cost us dearly. Let us begin earnestly to be devoted to Him. Let us cast everything else out of our heart. He wants to possess the heart alone. Beg this favor of Him. If we do all we can, we will soon see that change wrought in us which we so greatly desire. 

I cannot thank Him enough for the relief He has given you. I hope to see Him within a few days. Let us pray for one another. 

        Brother Lawrence died within days of this last letter.